Teaching By Rev. Michael Carl
Introduction
There are so many issues in today’s world. There are just as many issues in the Church of our Lord.
One of those is persecution of the Church. In so many cases, it goes under the media radar, unnoticed and certainly underreported.
We can be a prophetic voice in our time to speak up for those who are persecuted for their faith.
That could be a legitimate aspect of our evangelism.
Yet today’s passage isn’t often associated with evangelism. Yet, the application is there.
The Passage
35 Then James and John, the sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask.”
- They address Him as teacher, why?
The Greek word for teacher is: didaskale
The definition is… a teacher, a master or a teacher of scholars or disciples.
- Why was this such a bold request?
It was presumptuous because of the nature of what it meant to sit at a king’s right hand.
36 And He said to them, “What do you want Me to do for you?”
- Was this in keeping with His character?
Yes, because Jesus was a Servant in the most perfect sense. He knew His
mission and His purpose so He was secure in His servanthood. You see, we can be the servant of others when we’re emotionally and spiritually secure in our identity in Christ.
37 They said to Him, “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory.”
- Was their request proper?
Of course it wasn’t. They were asking for something for themselves. When
you know the significance of asking for a place at the right hand of a king, you know that they were way out of bounds.
Their request was prideful, self-serving and totally immersed in self-centredness. It was also natural.
We all do that because we’re all a bit insecure and we want to be noticed or to make sure we get proper credit for all we do.
Well Jesus, sets them straight:
38 But Jesus said to them, “You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?”
What is the significance of the Cup?
The Greek is poterion , which is important because it’s a cup that God sets before us.
This cup is a God-given opportunity for service in His kingdom.
- About what kind of baptism was Jesus referring?
It was one of those baptisms by fire and sacrifice. It was a baptism that
purifies and makes holy. It was the ultimate expression of surrendered servanthood.
39 They said to Him, “We are able.”
So Jesus said to them, “You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; 40 but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared.”
- Do you think they had any idea what Jesus meant?
Of course they didn’t know. In one sense, since Jesus hadn’t died and risen
from the dead yet, and had not yet sent the His Holy Spirit, they couldn’t have known the fullness of what’s meant by the Cup and the Baptism.
Still, in their present state of self-seeking, they obviously didn’t understand the selflessness to which Jesus referred.
41 And when the ten heard it, they began to be greatly displeased with James and John. 42 But Jesus called them to Himself and said to them, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them.
- How was Jesus’ teaching in verse 42 a correction of James and John’s attitude?
It changes the focus and attitude. Jesus’ teaching is an attitude adjustment if
you will.
- How does all of this relate to evangelism?
Evangelism properly designed and carried out is done with surrender to the Lord in mind.
We don’t evangelise in our own strength and we don’t operate effectively in the power of the flesh.
What does it mean to be ‘in the flesh?’
Well, to be in the flesh is to be doing things in our own strength, to be doing them using worldly methods and ideas. When we’re operating in the flesh, frequently we’re operating under the wrong attitude. We’re self-serving and in it for ourselves.
C’mon, how many of us have thought about, so we can sound spiritual, doing something for God, but in reality were doing it for some type of personal gain? We did what we did to be seen by our fellow church members or to want to take credit for getting people into the pews/seats.
The Cup of which Jesus speaks, and indeed His teaching on servanthood puts any evengelism outreach in proper context: We do it to enlarge God’s family and to give Him glory. We do it as a servant of the Lord with no thought to what we can get out of it.
Is this difficult? Of course it is.
When we realise the full impact of what Jesus was getting at in talking about cups and baptisms, we realise how much we need to be submitted to God and how much we need to be immersed in the fullness of the Holy Spirit.
43 Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44 And whoever of you desires to be first shall be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
Conclusion
Jesus did what He did as a Servant. He yielded Himself to the Father’s authority willingly, knowing that His sacrifice would bring about the most remarkable deliverance for the world.
We evangelise under the anointing of the Holy Spirit and under the Father’s full authority.
It’s for His family and for His kingdom. This kind of evangelism changes us as much as it does the hearers.
In reality, this is so hard to describe. When evangelism is done surrendered to the Lord’s power, anointing and authority, we’re filled with His Spirit and His joy.
When we see successes, people save and changed, there’s an unequalled excitement that cannot be duplicated or described.